Monday, 11 May 2015

DULCIA DOMESTICA (Housemade Dessert)

References:

http://www.cs.cmu.edu/~mjw/recipes/ethnic/historical/ant-rom-coll.html


DULCIA DOMESTICA (Housemade Dessert)


(Apic. 7, 13, 1)

Ingredients:
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200g    fresh or dried dates
50g     coarsely ground nuts or stone-pine kernels 
a little bit salt
honey, or red wine with honey (to stew)

Instructions:
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Take the stones out of the dates and fill them with nuts or stone-pine
kernels.  Sprinkle a bit of salt on the filled dates and stew them in
honey or honey-sweetened red wine.  The dates have to be cooked in on
low heat until their paring starts to come off (approximately 5-10
minutes). 



Sunday, 3 May 2015

Article Review: The Roman Theatre at Canterbury


References:


Manning, William. "Sheppard Frere Obituary." The Guardian, 10 Mar. 2015. Web. 3 May 2015.

Accessed From JSTOR:
Sheppard Frere and Grace Simpson
Vol. 1, (1970) , pp. 83-113
Published by: Society for the Promotion of Roman Studies
Stable URL: http://www.jstor.org/stable/525834



Article Review: The Roman Theatre at Canterbury


Sheppard Frere is the author of the academic article. In 1945, Mr. Frere was awarded with the position as director of the rescue excavations at Canterbury. Canterbury had been highly focused by the German Luftwaffe during World War II, as a result many areas lay in rubble. Sheppard Frere was responsible for archaeology excavations in the area before any rebuilding took place in the area. Frere created an in depth sketch of the different archaeology components of the entire city. Sheppard published his results extensively over thirty years. Later in 1966, he became a professor of the archaeology of the Roman Empire at Oxford University.        

The article title focuses around the Roman theatre that is located at Canterbury, England. Frere divided the article into two major components: Description of the Site and Stratification. Both major components are broken down into smaller sections. The first part, Description of the Site, is divided into: Period I Theatre, Period 2 Theatre, Destruction of the Theatre and Other Surviving Portions of Theatre.  The second part, Stratification, is broken into different sections discussing objects discovered within the theatre and its surroundings. Before Frere begins his analysis of the Roman theatre he explains how most research done at the site was done after World War II. Sheppard admits that discoveries were made during 1868 by the city engineer, James Pilbrow, but no detailed excavations were done. The article is based mostly on facts and observations done while excavating. Occasionally, Frere theorized in his article about what might have caused the final demolition of the theatre or the use of a specific components within the structure. These theories are rare, Sheppard mostly takes an objective stance and communicates only facts that have been uncovered and agreed upon by professionals.

Sheppard Frere’s work is written in a fairly straightforward manner, but has certain technical terms. Unfortunately, the definition of these technical terms must be researched because they are not defined in the article. The article was designed to educate an audience that has at least a basic knowledge of archaeology and the technical terms of that field of study. Frere’s objective is to educate his audience on the many facts surrounding the Roman theatre at Canterbury and its different components. He explains how excavation was extremely difficult so he orientates his article less on the process of excavation and more on the result of the dig sites. His work includes many sketches and pictures to help communicate the main points of the article to his audience. 






Sheppard speaks about how evidence exists that the location might have been inhabited before Emperor Claudius was in power. Objective evidence, such as the remains of huts and their walls/plaster highlights how the area was definitely inhabited by 60AD. The architecture of the theatre demonstrates the style of two different periods: “The earlier building was of simple type, probably Roman-Celtic plan” (Frere). The large curve of the cavea (seating sections) hints towards the oval shape of an amphitheatre. Frere explains how the different style periods of the structure are seen in the different components of the theatre, such as walls. For example, ‘wall E’ was built earlier than both walls ‘C’ and ‘D’. In addition, Sheppard describes how his excavations unearthed show that ‘wall G’ was built into a trench before gravel had been added to the trench in order to help stabilize the structure. However, ‘wall D’ was “clearly laid” (Frere) into a trench that was created by cutting into the gravel.    

The theatre’s second period design is suggested to have come during 20-210AD when the structure was “completely remodelled” (Frere). Sheppard speaks about how certain walls of the theatre had multiple functions. The structure was designed so that one wall (wall ‘F’) connects both wall ‘D’ and ‘B’ together and also supported the weight of the audiences’ seats. The roman builders at the time used wall ‘A’ as a foundation, the wall was measured at a thickness of twelve feet.

Evidence from the structural design of Canterbury’s cathedral highlights the fact that the Roman theatre had been “built over by 1200” (Frere). By 1200AD the walls of the theatre had been degraded to the same level as they can be found today. Sheppard theorizes that the theatre could have been demolished under the reign of Henry I in order to build a stronghold. However, Frere admits that Christian builders could have also been responsible for the theatre’s destruction. This part of the article is interesting. No concrete proof exists to ever know why the Roman theatre was destroyed and by whom, but the demolition of the theatre highlights the end of the once mighty Roman Empire. Evidence exists of Saxon inhabitants living in the area, but not very much. This suggests that the structure survived the Norman conquest, but then was quickly demolished.







Portions of the ancient Roman theatre still exist today. As mentioned earlier, Pilbrow around 1868 discovered the first remains of the theatre. Pilbrow sketched what is evidently the “outer perimeter wall” (Frere). Sadly, Pilbrow did not put the exact location where this wall could be found. In addition, the presence of several of the theatre’s old walls can be found in underground cellars of buildings located around the area. “In the back cellar of Slatter’s Restaurant a magnificent portion of wall A occupies a large part of the room it seems to have been too tough for removal…” (Frere). Also, Pilbrow’s sketches allowed for the locations of the theatre’s components to be located using landmarks that still exist today. Supposedly, an area was uncovered that could have been the entrance to the theatre. Unfortunately, the remains of the ‘entrance’ had been damaged during excavation. Moreover, the location of the ruins lies in an unstable area that stops any further examination. Thus, confirming whether this is the ‘entrance’ to the theatre is impossible to prove. In 1950, a “small piece of Roman wall” (Frere) was discovered under St. Margaret’s Street. The piece of wall unearthed under St. Margaret’s was linked to the theatre’s design from its first period. Proof suggests that the wall is a section of the theatre’s old cavea. In 1956, trenches were dug behind an office building located on Margaret’s Street. In these trenches a “wall and a thick foundation of gravel were discovered” (Frere).  The floor discovered with its thick gravel foundation was unique. This uniqueness hints towards the location being “part of the stage or stage-building” (Frere).










Fortunately, even though several artifacts were lost or damaged throughout the centuries a few objects dating back to period I of the theatre still exist.  Objects found in layers underneath wall E can be dated back to period I. Also, several objects were found in the theatre that had been sealed by a gravel bank. Artifacts around wall ‘G’ were located too. Lastly, the exaction done on St. Margaret’s Street, 1950, led to the uncovering of more items from period I. Items discovered belonging to period I include:
-       “Coarse granulated grey-ware bowl” (Frere)
-       “Ringed jug, granulated buff ware with near grey core” (Frere)
-       “Samian bowl” (Frere)
-       “Wide-mouthed jar” (Frere)
-       “Bead-rim jar” (Frere)

Furthermore, objects dating back to the theatre’s second period design were uncovered too. These objects include:
-       “Belgic jar, corrugated neck, striated body, somewhat debased outline: neck pierced for suspension” (Frere)
-       “Bed-rim jar” (Frere)
-       “Spindle whorl made from sherd from lower side of a striated pot; inner side scored with cross”(Frere).
-       “Belgic pedestal base, splay very bruised” (Frere)
-       “Big Belgic storage jar” (Frere)

Also, ruins were discovered outside the perimeter walls. Evidence of a hut dating back to 60AD was unearthed. The layers under the hut led to the finding of several artifacts. Pottery of “almost entirely pre-Roman Belgic type” (Frere) was uncovered along with two samian sherds.  Objects recovered at hut I include:
-       “Cordoned bowl, leathery brown burnished ware” (Frere)
-       “Local copy of Gallo-Belgic platter” (Frere)
-       “Roman grey ware bowl or girth beaker” (Frere)
An additional hut was found too. The pottery found in hut II “is of brick red variety which seems to be typical of Flavian times” (Frere). Evidence suggests that this hut was habited from 80-170/180AD. Objects uncovered include:
-       “Storage jar in the later brick-red variety of Belgic ware which seems to date from Flavian times” (Frere)
-       “Mortarium, cream paste, Camulodunum” (Frere)







Thursday, 30 April 2015

Roman Baths







Diocletian' Baths

Reconstruction of Diocletian's baths:




The baths of Diocletian are located in the Roman Empire's capital, Rome. These baths are one of the largest ever created by the Romans. The baths were completed during the years of 298AD-306AD. The large complex was dedicated to the Roman Emperor, Diocletian. The baths contained the usual facilities including a frigidarium, tepidarium and caldarium. Also, the baths were so large that the structure had extra bathing areas, a gym and a library. Diocletian's baths were believed to be able and hold a max capacity of 3,000 people. The baths were constructed for public use. Romans used marble for the creation of the structure's interior. Moreover, the exterior of the bathhouse was created out of stucco, but designed in a fashion to appear like marble.

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Baths at Bath. Location: England



Baths of Caracalla. Location: Southern Rome





Balnea:



Plans of a Roman Bath:

*Principal entrance: a
*Atrium: A
*Apodyterium: B
*Tepidarium: D
*Frigidarium: C
*Caldarium: E
*Hypocaustum: DEFINE
*Behind the boilers (miliaria), another corridor leads to the court or atrium: K
Latrina: Public bathrooms for Roman citizens.







Monday, 27 April 2015

Roman Masks


Roman Masks

References:

ROSE, C. BRIAN, and MARIANNE LOVINK. "Recreating Roman Wax Masks." Expedition 56.3 (2014): 34-37. Academic Search Premier. Web. 21 Apr. 2015.

Gow, A. S. F. "On the Use of Masks in Roman Comedy." The Journal of Roman Studies 1912: 65. JSTOR Journals. Web. 21 Apr. 2015.


Drama Masks:

The beginnings of theatre originated from a religious ritual to Dionysus. The festival took place in April and four plays would be done every day in the early morning. Masks were extremely important during plays because they had several functions. Masks were needed to amplify the voice of the actor. Also, the masks helped to demonstrate to the audience which character was being played at a specific moment. In addition, drama masks helped encouraged actors to emphasize the mood of a character: "Thus an actor, even if prevented by a mask from exhibiting any play of facial expression, could express many moods by gesture and movement" (Gow). Sophocles, the author of Oedipus, was one of the more renowned dramatist. Theatre began in Rome when the Romans attempted to copy the Greeks. The Romans did fairly well and surpassed the the Greeks in their adaptation of comical plays. However, Greeks were known for having better tragedies. Masks were created out of clay, sometimes bronze or other materials would be used too. Openings for the eyes and mouth would be carved out or forged to allow for the actor to see and clearly speak.






Funeral Masks

Masks in Rome had many other roles. The Romans created masks built out of wax for funerals. These masks were usually used during aristocratic processions. The wax masks were of high quality and looked real. High standing Roman families would hire actors to wear these wax masks and play the part of the deceased person's ancestors during the funeral. These masks were referred to as "death masks" (Rose, Lovink) and were created for members of aristocratic families who had attained a high status in society. Wax masks would only be fabricated for men.

Creating a plaster mold is the first step needed to create a death mask. This step would "have involved strips of linen soaked in plaster that were carefully applied across the face, including the eyes and mouth, but not the nostrils" (Rose, Lovink). In order to stop the mold from sticking to the face olive oil or fat would be applied to the members face and all his facial hair (except for the eyebrows) would be removed. Afterwards, the plaster would be covered by heated/liquid beeswax until the thickness of the wax reached 6mm. The plaster would then be removed and openings would be cut for both the eyes and mouth. Lastly, the death mask would be painted.





Tuesday, 17 March 2015

Museum Visit & Field Trip


Museum Visit

References:

Montreal museum vist.

Museums Readings. Posted on LEA.


Prep Questions Before Visit (First Floor)

Cycladic figures: Excavation in 2006, more than 200 figurines were unearthed. All figurines had "ritually" been broken into 4 pieces and then brought to Keros for "deposition".

Frying Pan: zoomorphic form; terracotta hedgehogs. Shows both humour and naturalism.

Kamares Ware One of the more popular themes for Kamares ware is the 'beak-spouted' jug.

Mycenaean funerary masks: The ceremonial daggers found in the Mycenaean grave circles depict scenes of hunting, lions and 'river life'.

Geometric pottery: Mourners on the geometric pot are tearing at their hair and signing laments.

Mycenaean swords: Type C Mycenaean swords are also referred to as 'horned swords'.

Labrys: Females are generally associated with Labrys in the Minoan religious culture.

Museum Work:

Mycenae:
-Athens. daggers. National Archaeological Museum. 16th century (second half) BC.
-Chania. Mirror/knife. 1450-1500BCE.
-Athens. Cup. National Archaeological Museum. 16th century (second half) BC.

Marble: Naxos created and was known for great marble. The island of Paros was also known for their wonderful marble.

Script: The words in Linear B translated into the mentioning of greek gods/goddesses, olive oil and man/female.

Bronze: Tin and copper are gathered together and melted. Once the metals are melted they are poured into a hardened clay mold. When the metals have cooled the clay mold is removed.

Sources: Most of the sources are from 'Wikipedia'. This is surprising because Wikipedia sources are not reliable. The museum sources should have originated from peer reviewed scholarly works that were published by professionals in the field.

Helmets: The war helmets had been constructed out of copper. This meant that over time they turned green as a result of oxidization.

Prep Questions Before Visit (Second Floor)

A) Ivory was the material used to create the figurines spoken of in the article. This is surprising because ivory was a rare material that was imported from Egypt and Syria. Also, the material eventually disappeared from the market after the Late Bronze Age.

B) The mountain sanctuary discussed by Pausanias is Ptoan Apollo.

Museum Work:

Statue: "The Princess of the Mediterranean" speaks about a grave of a women being found with several female ivory figurines in her tomb. The tomb of this wealthy women might be associated with the Lady of Archotiko.

This is Sparta:  Spartan hoplite statue dates to the second quarter of the 5th century BCE. The creation of the statue falls roughly 10 years after the battle of Marathon.

Alexander the Great: The archaeological remains are majestic and beautifully done. The pieces highlight and demonstrate the power that Alexander held and his glorious achievements.

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Masonic Temple

The Masonic lodge is an interesting building because it has elements of both Greek and Roman architecture. The building appears to be constructed out of limestone. The Masonic lodge shows evidence of a Roman 'Maison Carrée'. The architecture of this building like the Romans has only a few 'engaged columns'. These engaged columns create the illusion of a 'peripteral temple'. This differs from the Greeks who designed their temples to be surrounded by 'stylobates'. Also, the Masonic structure was designed with an extending wing to the left and right. These two extra wings, 'alae', link the Masonic building to Roman architectural designs.

In addition, The Masonic lodge has several Greek aspects. The columns used in the structure are designed in ionic fashion. The flat edge between the channels demonstrates Ionic 'fluting'.  Also, the entrance of the building has several rossettes around the door. Near the structure' columns we can see two features that highlight Greek influence. Between the ionic columns we can see torches that are designed with a tripod stand holding the piece where the flame would be found. Above the torches, built into the wall between the columns are five squares designed in a way that appears to make them look 'wavy'. This design hints towards a Minoan/bronze age influence. Also, the 'entablature' of the building has another Greek element. The Masonic lodge ties into Greek architecture because it has a 'pediment'. The Parthenon, ancient Greece's greatest temple, has pediments designed into the structure too.

Lastly, the Masonic lodge holds architectural elements that are neither Greek nor Roman. When studying the different elements of the structure you will notice that at the highest point of the building is located an etruscan 'acroteria'. The acroteria was an architectural design that Etruscans implemented on their early temples.


Acroteria:




Masonic Lodge: